Tag: Anxiety

Catastrophic Thinking and Catastrophizing
Anxiety

Stop Catastrophic Thinking in Its Tracks

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Dorothy: I don’t like this forest.  It’s … it’s dark and creepy!

Scarecrow: Of course, I don’t know, but I think it’ll get darker before it gets lighter.

Dorothy: Do … do you suppose we’ll meet any wild animals?

Tin Man: Hmmm … we might.

Scarecrow: Animals that … that eat straw?

Tin Man: Some, but mostly lions and tigers and bears.

Dorothy: Lions!

Scarecrow: And tigers?

Tin Man: And bears.

Dorothy: Lions, and tigers, and bears … oh, my!

All: Lions, and tigers, and bears …

Dorothy: Oh, my!

All: Lions, and tigers, and bears …

Dorothy: Oh, my!

All: Lions, and tigers, and bears …

Dorothy: Oh, my!

All: Lions, and tigers, and bears …

Dorothy: Oh, my!

[Enter Cowardly Lion. He roars, and bounds into view, down onto the yellow-brick road.]

— The Wizard of Oz (1939 film)

As Dorothy, Scarecrow, and Tin Man make their way along the yellow-brick road through a forest in the scene above — from The Wizard of Oz (1939 film) — they provide us with an illustration of a kind of anxious thinking that we can call catastrophic thinking, or “catastrophizing,” i.e., imagining the worse-case scenario. Dorothy worries that she and her friends will encounter wild animals in the “dark and creepy” forest; Scarecrow frets that the animals might have an appetite for straw; and Tin Man anticipates that the animals will mostly likely be lions, tigers, and bears. For all three, their fears escalate quickly, becoming almost too much for words; their catastrophic thinking gets summed up in the gasp of an exclamation: “Oh, my!”

Catastrophic Thinking Is Anxious Thinking

We can describe catastrophic thinking as a kind of anxious thinking in which we assume that an experience we identify as negative will have dire, unmanageable consequences. For instance, I might fear that if I can’t remember someone’s name at a party, I will be mortified, and then stammer, blush, or otherwise demonstrate my embarrassment. I might tell myself that the other person will judge me as not only forgetful, but odd because of my response, and will not want to talk to me. I might also fear that this person whose name I forgot might even tell other people at the party, including the hosts, what an awful, socially awkward experience she had with me. At this point in my catastrophic thinking, I am absolutely sure that I will never get invited to another party again!

Learning from Dorothy

So, what happens in The Wizard of Oz (1939 film), when Dorothy, Scarecrow, and Tin Man’s fears come true, and a roaring lion bounds into view? The lion begins by bullying Scarecrow and Tin Man, but when he turns from them to chase a yapping Toto, Dorothy brings herself to intervene; she gives the lion a terrorizing-halting swat on the nose. With her courage, Dorothy stops the lion in his tracks.

Now, when Dorothy was catastrophizing, just a few moments before, did she pause to think how she might handle the situation, or even that she could, should some wild animal pose a threat to her, her friends, and Toto? If Dorothy had considered how she would cope with such a situation, realized that she could (even though she would have still have preferred it not occur!), I imagine that she would have felt less worried about the prospect. I imagine that she would have experienced a much greater sense of calm, courage, and confidence as she, Scarecrow, Tin Man — and Toto, too — made their way through the forest, down the yellow-brick road.

Catastrophic Thinking Is a Cowardly Lion

Even if we don’t skip as far or as quickly down the path of anxiety as Dorothy, Scarecrow, and Tin Man do in this scene, we still “catastrophize” whenever we assume that the worst will happen, and neglect to ask ourselves, “So what if it does?” or “How would I like to respond to that situation, if it happens?” When we notice ourselves starting to catastrophize, responses like these can help us question the likelihood of the worst-case scenario that we’re imagining — our own version of an encounter with lions, and tigers, and bears. Responses like these can also help us question whether such a scenario would really mean the “end-of-the-world,” and challenge our fear that we won’t be able to handle the scenario, should it occur. Simply put, these responses can help us swat the cowardly lion of catastrophic thinking on the nose, and stop it in its tracks.

When catastrophic thinking has become a bully in your own life, how have you given it a swat on the nose?


Featured image: https://commons.wikimedia.org/wiki/File:The_Wizard_of_Oz_Bert_Lahr_1939.jpg

An earlier rendition of this post appeared in a previous version of The Thought Tonic Blog. No animals were harmed in the making of this blog post.

Anxiety in Slow Motion
Anxiety/Perception

One Moment: Anxiety in Slow Motion

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“And this will be/The one moment that matters.” — OK Go, “The One Moment”

One of the most disorienting aspects of anxious moments is the way our thoughts and physical sensations can race ahead of us.  In these instances, we typically can’t quite catch up to our minds and bodies long enough to make sense of what we’re experiencing, which only serves to add to our already heightened feelings of worry and distress.  Frustratingly, while everything is moving quickly on the inside, we often simultaneously find ourselves paralyzed on the outside.

A powerful strategy for overcoming anxiety consists of learning to play back these internal hyperspeed moments in slow motion.  We’ll look at how to do this, but first let’s examine why this is so effective.  For an illustration, we turn to a brilliant music video by the always inventive band, OK Go.    

In their video, “The One Moment,” OK Go takes 4.2 seconds of footage and extends it in slow motion across the length of their song, which lasts nearly 4 minutes.  When you first watch those 4.2 seconds in real-time, it’s almost impossible to make sense of what you’re looking at.  It’s a head-spinning, chaotic blur of colors and explosions.  But when you see the same moment slowed down, you begin to experience wide-eyed awe and wonder at every detail as it unfolds gracefully in time with the music.  

Take a minute, watch it right now.   Trust me, you’ll be glad you did.

At the end of the video, the same 4.2 seconds plays again, in reverse.  When you see this “one moment” the second time around, suddenly it begins to make more sense.  You can now pick out and appreciate individual elements (like bursting water balloons, shattering glass, and exploding guitars) to an extent you couldn’t before.  

The same thing can happen for us after we’ve practiced putting our moments of anxiety into slow motion: we can begin to make better sense of all the fast moving pieces in ways that shift our entire experience and empower us to generate new responses.

Back to the question of “How?”  Just as we can only put a moment caught on video tape into slow motion after the fact, we can only put anxiety into slow motion retroactively.  In a calm, quiet moment, we can return to a recent experience of anxiety and review each detail of what happened, effectively slowing it down before our very eyes.  

I created an easy format to help you practice this, you’ll find it here.   

Once we’ve replayed the details of one anxious moment in slow motion, we begin to find a new ability to attend to all kinds of aspects of our experience that might have moved too quickly for us to observe before.  The next time an anxious moment comes to visit, we are better prepared to pick out individual elements — even as they play out in real-time speed.

This gives us a new competitive edge in the games anxiety likes to play, because now we can more quickly make sense of what we’re experiencing.  We gain a greater sense of control and mastery amid the chaos when we can say, “Aha, I know what is happening here!”  As we feel more sure of ourselves, anxiety loses its grip on us.  Disoriented and powerless feelings move to the background, replaced by a growing confidence that enables us to step forward into new possibilities for calming our thoughts and feelings.  

Your most recent anxious moment can be the “one moment” that matters.  Go ahead, play it back in slow motion.  Trust me, you’ll be glad you did.    

Featured image credit: Jeremy Bishop / Unsplash

The Gift of Anxiety
Anxiety/Perspective

The Gift of Anxiety

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One Christmas, when I was much younger — perhaps just into my teenage years — my grandparents gave me a very special gift.  Although I don’t remember exactly how old I was, I still very clearly recall feeling terrifically excited one moment, terribly confused and disappointed the next.  When I pried open the large cardboard box, after tearing through the wrapping paper and enough Scotch tape to make a clear, adhesive straitjacket for one of my younger brothers, what did I find?  A heavy wool blanket for my bed!

Obviously, I did not initially regard this blanket as a very special a special gift.  This shift in perspective did not occur for years, really, until I was away at college, and living on my own.  During my junior and senior years of college, I lived in an off-campus apartment that had a single source of heat — a very small electric wall-unit in one of the corners of the living room.  On cold winter nights in that apartment, I would have been freezing in my futon bed without that wonderful wool blanket to keep me warm!  I still think of that blanket, which became so worn over time that I finally had to give it up, let it go.  I remember how painful my experiences of that blanket were at first (what kind of Christmas gift is a wool blanket for a teenage boy?), but also how I learned to value it, even treasure it, in later years.

Those among us who struggle with experiences of anxiety know all too well how intensely painful these experiences can be, and how easily the pain can begin to blanket our sense of anything positive in our lives.  As if the emotional anguish of anxiety weren’t enough, it often comes with physical discomfort — muscle tension, upset stomachs, and headaches, just to name a few common examples.  The emotional and physical distress combine to take a toll on our confidence, then, convincing us that something must be wrong with us, and that withdrawing or giving up are the only options that make sense for us, or are even the only options that are possible.  With such feelings of limitation and compromised self-esteem, we frequently experience increased emotional pain — a sense of hopelessness and loneliness, even what we could call depression.  No wonder those of us who struggle with experiences of anxiety tend to see anxiety as a curse, a way in which we’re broken, a wound that doesn’t heal.  Who wouldn’t feel this way, given what we go through?

As valid as this view is — and it is completely valid, given our profoundly and repeatedly painful experiences of anxiety — it seems to me to have the very unfortunate effect of perpetuating the very affliction from which we seek relief.  Seeing anxiety as a curse or a wound sets up a relationship between us and anxiety that is dominated by our sense of antipathy, resentment, and fear.  In this kind of relationship, we tend to polarize with our anxiety, identifying it as our enemy and taking up a defensive position against it; as we do so, we often generate an even higher degree of tension for ourselves, and not the increased sense of calm, courage, confidence that we desire.  Personally, I wonder how our experiences might be different if we were able to see our anxiety in another light, not as a curse or a wound, but as a blessing or a source of healing, as odd as those ideas may sound.  What if, in keeping with the holiday season, we were able to see our anxiety as a gift?  What kind of relationship with anxiety would be possible for us if we were able to adopt this perspective?  What might the benefits be?

For me, the key to seeing anxiety differently — as a gift, for instance — lies in exploring those ways in which I can say that I am thankful for my experiences of it.  Sure, on the one hand, the very idea of being thankful for anxiety sounds absurd — even offensive, perhaps — given all the pain that we associate with feeling anxious; however, the frame of mind in which such an idea is absurd or offensive is the same frame of mind that is dominated by anxious, fearful, tense, and defensive thinking.  I am not intimating that we consider experiences of anxiety pleasant — I have already mentioned the myriad ways in which they are profoundly painful, in fact; what I am suggesting is that these very unpleasant, painful experiences call our attention to certain habits of thinking, associated feelings, and ways of responding in behavior that are not helpful to us — that limit, constrain, even debilitate us.

Anxiety, then, provides a doorway to healing, a prompt to us to examine our thoughts about ourselves, others, and our experiences, and to evaluate how well these thoughts are working for us.  If we don’t like the way that our thoughts are working for us, if we determine that they are exacerbating our anguish rather than helping us to feel more calm, courageous, and confident, we can decide to exchange them for thoughts that support us in having the different experiences that we want.  The curse, the wound of anxiety, becomes a source of healing, a gift for growth.

When I think about this idea — the gift of anxiety — I think back to the wool blanket that my grandparents gave me for Christmas when I was in my teenage years, and how, eventually, I grew to feel so thankful for it.  At first, of course, I felt only confused, disappointed, and frustrated — even a bit hurt and upset, to be honest.  I hadn’t asked for the blanket.  I didn’t want the blanket.  I even hated the way the blanket felt.  Who would ever be glad to have such a thing?  The very notion seemed preposterous to me.  Now, as I reflect on my experience, I know that I couldn’t have reacted any other way, given how I was thinking about the blanket at the time.  In the years that followed, as I learned to see ways in which the blanket was helpful to me, I began to think differently about the blanket itself, and my relationship to it changed, eased, became much less dominated by tension and aggravation.  Finally, I stopped thinking about the blanket as the heavy, scratchy burden on my bed that I had received instead of a new bike, music player, or something else that I had really wanted; instead, I thought about how the blanket served me well in ways that I had not expected, but came to value very much.

What are some of the ways in which you can say that anxiety has been a gift to you?  What welcome differences in your experiences of anxiety, and of life more generally, might experimenting with a perspective like this one might make possible for you?

With my very best wishes to you for increased calm, courage confidence during this holiday season, and in the coming year!

Updated: 01/13/2019

Photo by Annie Spratt on Unsplash

Got Angst? Give Thanks!
Anxiety/Gratitude/Perspective

Got Angst? Give Thanks!

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This month, many of us will be celebrating the U.S. holiday that we call Thanksgiving. We will gather together with family and friends, ideally over a hearty harvest meal, and take time to give thanks for the people we love and what is going well in our lives. We will count and share our blessings.

Many of us, in the days leading up to Thanksgiving, will also be aware of feeling anxious. Our sense of anxiety may be a response to thoughts about the social situations involved in celebrating Thanksgiving itself, or we may already be thinking ahead to the myriad pressures, social and otherwise, that we so often experience as part of the rest of the holiday season. Lucky for us, Thanksgiving provides a ready antidote — in the form of its very focus on gratitude!

A cognitive-behavioral approach to anxiety often looks at how we may be fueling our feelings by what we pay attention to and what we remember. Many of us who experience anxiety tend to focus on what is consistent with our self-doubt, our sense of the world as unpredictable and unsafe, our assumptions that others are thinking negatively of us and will reject us, our expectations of a worst-case scenario, and the like. We dismiss or minimize, if not completely ignore, experiences that we could describe as positive and for which we would likely feel thankful. If we are giving a talk and notice that some members of the audience seem bored, we do not see that others appear to be enjoying our presentation. If we muster our courage to talk to someone we like at a party, we remember only having tripped over our words at some point, rather than how smoothly the rest of the conversation went. We engage in selective attention and memory.

I suggest that, as a response to anxiety, the practice of gratitude does not simply help us think more positively; it supports us in thinking more realistically. For those of us who struggle with feeling anxious, giving thanks balances out our tendency to concentrate on what we fear and interpret as negative, our inclination to “screen out” all other aspects of and ways of looking at our experiences; it helps us shift our perspective. Some of us may practice gratitude by writing down what we’re thankful for in a journal each day; others of us may take time to meditate on the topic, or to share our sense of blessings with friends or family members. Whatever methods we choose, the practice of gratitude can, in time, help us develop an increased sense of calm and confidence — one more thing for which we can be thankful!

I hope that you will find ways to give yourself the gift of thanks when you’re feeling angst, not only in the coming weeks — or on Thanksgiving — but throughout the whole year. What are ideas that you have about how you can practice gratitude? What are ways in which you already do?

Updated: 01/13/2019

Featured image: Photo by Kendall Lane on Unsplash

Show that Gremlin Some Sun
Energy Blocks

Show that Gremlin Some Sun!

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Mr. Wing’s grandson: Look Mister, there are some rules that you’ve got to follow.

Rand Peltzer: Yeah, what kind of rules?

Mr. Wing’s grandson: First of all, keep him out of the light; he hates bright light, especially sunlight — it’ll kill him. Second, don’t give him any water, not even to drink. But the most important rule, the rule you can never forget, no matter how much he cries, no matter how much he begs: Never feed him after midnight.


Gremlins, 1984

Today, I offer the fifth and final post in a series that began with “Through a Glass Darkly.” Throughout this series, I have been referencing the idea that all of us go through our lives wearing pairs of invisible eyeglasses with lenses comprised of thoughts and beliefs that we have come to hold about ourselves, other people, and the world. I have suggested that some of these thoughts and beliefs make for “dirtier” lenses than others, in that they restrict — rather than expand — our sense of what is possible. We can talk about these restrictive thoughts and beliefs as contributing to moods and behaviors that resonate with catabolic or negative energy, which weighs or even breaks us down, rather than anabolic or positive energy, which animates us and builds us up. In Energy Leadership: Transforming Your Workplace and Your Life from the Core (2008), Bruce D. Schneider writes about catabolic thoughts and beliefs as “energy blocks” that get in our way of making conscious choices, and prevent us from reaching our potential (129); he identifies four of these obstacles, and calls them limiting beliefs, assumptions, interpretations, and gremlins (with “gremlin” simply being another way to reference what many of us call our inner critic). In previous blog posts, we have looked at limiting beliefs, assumptions, and interpretations; today, we explore the last of the four “energy blocks” — gremlins.

Schneider defines a gremlin as that part of us that fears in some way (or many!) that we’re just “not good enough to cut it” (141); we may worry, for instance, that we’re not smart enough, attractive enough, and/or experienced enough — the list can go on and on, as most of us know. “Your gremlin,” Schneider writes, “tells you not to try, never to take a risk, always to take the safe road, and to compromise your life by playing small” (140); left unchecked, your gremlin can begin to convince you that you are small. As examples of gremlin activity, Schneider points to thoughts that he has heard Richard, his fictional client in Energy Leadership, express during their conversations together. Richard, the owner of a small business that has fallen on hard times, has told Schneider that he feels like a failure, and that he has let his employees down, because his company is currently struggling (141). Schneider asserts that Richard is giving voice to his inner critic in thinking, feeling, and speaking of himself in this way, as “not good enough” (i.e., a “failure”). This kind of negative self-talk resonates with catabolic, rather than anabolic, energy; Richard feels beaten down, hopeless, and could tend to shrink from opportunities for improving the situation — after all, what’s the use?

As another example, on a personal level, I’ll confess that I wrestled with my own gremlin when I was thinking about leaving my salaried job as a therapist to go into private practice as a therapist and coach. Although I believed that I was good at what I did, part of me wondered if I should take the risk, if it wasn’t better for me to remain where I was (with the steady paycheck!), rather than to follow my dream of having my own business (setting my own schedule; seeing clients that I wanted to see and who wanted to see me, specifically; etc.). As someone who identifies as an introvert, and also struggles at times with a sense of anxiety in social situations, I worried that I wasn’t “good enough” socially to network successfully, or to communicate effectively to potential clients the benefits that they could experience through our work together. I fretted that if I couldn’t network or communicate in the ways that I imagined necessary to cultivate a thriving private practice (anyone also hear a limiting belief in this idea?), I wouldn’t be able to “cut it” on my own. I’m so happy now that I didn’t let my gremlin hold me back!

Fortunately, there are ways for us to challenge our gremlins; my descriptions of these ways will likely sound familiar to anyone who is familiar with cognitive-behavioral responses to anxious thinking, especially to those patterns of thought we can call negative core beliefs. The first step, in my own view — as with any of Schneider’s “energy blocks” — is to recognize that we do not have to accept everything that we think, even about ourselves, as “true.” We don’t have to believe everything we think! When we are able to hear the pronouncements of our inner critic as beliefs about ourselves that we have developed over time, based on what we have been seeing through the lenses in the invisible eyeglasses that we wear — rather than as “facts” — we create new possibilities in thought, feeling, and behavior for ourselves. When we catch our gremlin telling us that we’re “not good enough” in one respect or another (or many!), and experience even the vaguest sense of dissonance reminding us that another part of us — our “inner genius” (142), Schneider says — knows better, we can begin to hear the voice of our inner critic more objectively, then; we can begin to hear it as saying less about us, and more about a habit that we have of seeing ourselves in an unhelpful way, and can change. Some people find that naming their gremlin and describing it in physical terms helps them objectify it — separate from it, get some distance from it — more effectively. I once attended a training in which, as participants, we had the assignment of drawing, sculpting, or creating in some other fashion a physical representation of our gremlin. This was not long after I had undergone surgery for a salivary stone, an experience that I had decided to refer to as “having some of my fear removed” (at the time, I was working through those apprehensions I mentioned about leaving my job to start a private practice!). I used white Play-Doh to give my gremlin the shape that I imagined a large salivary stone to have, and put it in an empty medication bottle. I still keep this physical representation of my gremlin around to help remind me that my gremlin is only a part of me, not all of me, and not even the strongest or most influential part of me — not any longer.

My Own Gremlin, Trapped in a Bottle, Exposed to Sunlight
My Own Gremlin, Trapped in a Bottle, Exposed to Sunlight

In responding to your own gremlin over the next couple of weeks, should you choose to do so (the key to your cage is in your own hand!), I invite you to think about the three rules that Mr. Wing’s grandson passes along to Rand Peltzer in the movie, Gremlins (1984). When he sells Rand the creature that we later come to know as Gizmo, Mr Wing’s grandson says, “First of all, keep him out of the light; he hates bright light, especially sunlight — it’ll kill him. Second, don’t give him any water, not even to drink. But the most important rule, the rule you can never forget, no matter how much he cries, no matter how much he begs: Never feed him after midnight.” Like the creatures in this movie, our own gremlins multiply, wreak havoc, take over our lives, and even get vicious towards us when we “give them water” with unquestioned acceptance and “feed them after midnight” with unchallenged influence over what we think, feel, and do. When we expose them to the light of day, on the other hand — that is, become aware of them, identify them as negative core beliefs to which we don’t have to (and won’t!) ascribe any longer, and challenge them with alternative, more helpful ways of seeing ourselves — they begin to lose their power.

Go on … show that gremlin some sun!

Featured image: http://commons.wikimedia.org/wiki/File:GremlinStripeByInti.jpg

Updated: 04/04/2019

Limiting Beliefs
Anxiety/Energy Blocks/Perception

What’s Limiting You?

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Our thoughts and imaginations are the only real limits to our possibilities.


— Orison Swett Marden

In my last post, “Through a Glass Darkly,” I introduced the idea that all of us go through our lives wearing pairs of invisible eyeglasses. The lenses in these glasses, which impact what we see, are made up of the thoughts and beliefs that we have come to hold about ourselves, other people, and the world. Some of these thoughts and beliefs are helpful to us in that they have an anabolic, or positive, influence on our mood, energy, and actions; other thoughts and beliefs have a catabolic, or negative, influence. In Energy Leadership: Transforming Your Workplace and Your Life from the Core (2008), Bruce D. Schneider identifies examples of what I’m describing as the thoughts and beliefs of dirty lenses as four kinds of “energy blocks” (129): limiting beliefs, interpretations, assumptions, and gremlins (with “gremlin” being another way to reference what we often call our inner critic). In my post today, I’d like to explore the first of these blocks — limiting beliefs.

Limiting Beliefs

Schneider defines limiting beliefs as ideas that we have about our situations, surroundings, other people, or the world that restrict our sense of what is possible. Most often, we have come to accept these ideas as true because they are communicated to us as true by some source that we have invested with authority — someone we know, the media, or a book we have read, for instance. As an example of a limiting belief, Schneider references the idea that before 1954, running a mile in under four minutes was considered “impossible” for a human being, and even “dangerous” to attempt (129). On May 6, 1954, at a meet in Oxford, England, a 25-year-old junior doctor named Roger Bannister ran his way into the record and history books with a time of three minutes and 59.4 seconds. Schneider contends that such an achievement required Bannister’s rejection of a prevailing and limiting belief of his era, and the creation of a new belief for himself — that running a mile in under four minutes was possible. While I do not know enough to claim that a sub-four-minute mile was considered impossible and dangerous at the time, it does seem to me that Bannister would have had to believe that breaking the four-minute mile was possible for him (no limiting belief there!); otherwise, would he have even tried?

From my own perspective, another example of a limiting belief that may resonate with many of us who identify ourselves as anxious is the view of our anxiety as a curse or a wound, something “bad,” a way in which we’re broken (and so “bad” ourselves, perhaps). In terms of a limiting belief, this view of anxiety is complicated because it is often not simply based on something that we have been told, but on our own unpleasant personal experiences of the emotional and physical pain of anxiety; moreover, our gremlin or inner critic frequently gets involved. As absolutely valid as this take on anxiety as a curse or wound may be, given what those of us who experience anxiety can go through, it is not helpful to us. This particular way of seeing sets up a relationship between us and our anxiety that is dominated by feelings of antipathy, resentment, and fear. In this kind of relationship, we tend to polarize with our anxiety, identifying it as an enemy and taking up a defensive position against it; as we do so, we generate an even greater amount of tension (catabolic energy) for ourselves, and not the increased sense of calm, courage, and confidence that we desire. Personally, I wonder how our experiences of anxiety might be different if we were able to see anxiety not as a curse or a wound, but as a blessing, a source of healing — a gift, even. While I acknowledge that this idea may strike some as sounding ridiculous, at least initially, I get very excited thinking about what a different kind of relationship between us and anxiety this energetically anabolic perspective makes possible, and with this different relationship, what becomes possible for us. You can read more about this idea of mine in my post, “The Gift of Anxiety.”

Challenging our Limiting Beliefs

There are several ways for us to challenge our limiting beliefs, whether the beliefs involve how we think about anxiety or anything else in our lives. These ways may sound very familiar to those who are already acquainted with various cognitive-behavioral responses to anxious thinking.

  • First of all, we recognize that we do not have to believe everything we think, that our beliefs are not facts, though we often proceed, of course, as if they do reflect a natural order of things (when we say to ourselves, for example, “That’s just how things are!”).
  • If we inventory and evaluate the influence that a particular belief has had on our life (look at the cost, and ask ourselves, “Is that all right with me?”), and decide that we want to change what we have been experiencing, we can begin by choosing an alternate belief for ourselves, a way of seeing that helps us rather than hurts us.
  • We can then examine the evidence for the limiting belief (question the proof of its “truth,” in other words), and ask ourselves questions like, “How true do I believe this idea is … really?” and “Where did this limiting belief come from for me?” (Schneider, 134). In answering the first question, we may realize that our buy-in to the belief is not as complete as it had seemed; in answering the second, we allow ourselves the opportunity to create a context for the belief, which may help us conceive that we need not see it as fact, but simply as something that we have come to accept as true (and so, as something that we can decide to reject). We can also explore supporting evidence for the alternate idea that we have developed.

In the midst of all of these responses, it may be helpful for us to keep in mind that we have been seeing through this particular set of lenses for a long time, and we may still initially tend to see (or even look for) what we are used to seeing. Change takes time. Or is that just another limiting belief … if it’s not helping us?

What’s Limiting You?

Over the next few weeks, I invite you to examine the lenses in your own invisible eyeglasses of perception for limiting beliefs. Look for thoughts and ideas that restrict rather than expand your sense of what is possible, that contribute to moods and behaviors that resonate with catabolic energy, which breaks you down, instead of anabolic energy, which builds you up. There are times that all of us could use an extra “someone in our corner” who wants us to be able to see all the possibilities for thought, feeling, and action that are available to us, so that we can pick which among these will help us move in the direction that we want to go. I would like, in some small measure, to help you in this way; perhaps, one day, you will pass the help along to someone else!

How is the way that you are seeing things influencing what is possible for you? What are alternate thoughts and beliefs that would be more helpful than some of the ones that you are currently using? How can you “clean your lenses” so that your invisible eyeglasses of perception work for you rather than against you?

Here’s to your increased calm, courage, and confidence!

Updated: 03/13/2019

Featured image credit: arcady31 / 123RF Stock Photo

Worries Dancing with the Wind
Anxiety/Perspective

Worries Dancing with the Wind

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I think of the trees and how simply they let go.


— May Sarton

For many of us, our worrying parts work very hard. If asked, these parts might contend that they are helping us — protecting us, even — by keeping us thinking ahead and preparing us for what could happen.  Unfortunately, what our worrying parts do for us, and the intensity with which they do it, both frequently come at a cost — to our physical well-being, and to our peace of mind

Imagine if these parts had their own sense of performing more extreme roles in our lives than they actually wanted to play.  They would be glad to give up some of their responsibilities, if only they felt that they could.  To feel free to relax, even just a little, they would want to believe that we no longer needed them to behave in the same old, exhausting ways.  And in all honesty, wouldn’t this assessment be absolutely accurate?  We really would do fine without all that worry; we might even find ourselves thriving!

Just think: With this understanding, this new perspective, we could negotiate new roles for these long-suffering, worrying parts.  They could always return to their old jobs — temporarily — if an experience of anxiety ever really seemed necessary; otherwise, however, they could support us in ways that would leave us with a much greater sense of calm, courage, and confidence.  Perhaps they would want to serve as trusted advisors or consultants, helping us simply to notice what’s around us, and then to consider — rather than fret about — how we want to respond.  Freed at last from chronic overwork, liberated from their extreme worrying roles, these parts might celebrate!  Wouldn’t you?

What worrying parts of yourself would you like to release?  How will you know when you’re ready?  How will you proceed?

When she was ready, she let her worries go like falling leaves; released at last from their long obligation, they danced with the wind as they went.


— Scott Kahler

Updated: 01/13/2019

Photo by Nine Köpfer on Unsplash